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The rise of Muslim NGOs PDF Print
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Tuesday, 05 May 2009 08:31

By Shanon Shah (The Nut Graph)

IT was to be expected that the cabinet decision on unilateral conversion of minors to Islam by a Muslim-convert parent would be opposed. Indeed, less than a week after the cabinet decision, the coalition of Muslim non-governmental organisations (NGOs) known as Pembela criticised the decision.

Pembela comprises more than 50 Muslim NGOs, and was spearheaded in 2006 by the Malaysian Muslim Youth Movement (Abim) to protest against apostasy, specifically in the Lina Joy case. "It is good to see more Muslim NGOs emerge," says Abim's vice-president Azril Mohd Amin.

While that may be the case from a Muslim's perspective, the proliferation of Muslim NGOs should be assessed beyond just numbers. How exactly are Muslim NGOs shaping the landscape of not just civil society but also politics in Malaysia? What influence do they wield and who are they politically aligned to?

Potent pressure

Since there are champions of Islam and Malay rights in both the Barisan Nasional (BN) and Pakatan Rakyat (PR), both NGOs and political parties meet on issues that mutually enhance their leverage.

It would be a mistake, however, to assume that the agenda of political parties is dictated wholesale by the Muslim NGOs, or vice versa. Indeed, the NGOs interviewed by The Nut Graph were quick to assert their independence from political parties.

Still, considering the multiplicity of Muslim NGOs in operation, the pressuring of government leaders and policy makers is potent, especially when the NGOs demonstrate strength in numbers.

Consider also the vast range of issues that these NGOs agitate on — more than just conversion issues such as M Indira Gandhi's plight, and the plight of other non-Muslims before her. Pewaris Permuafakatan Islam, a coalition of more than 30 Muslim NGOs, has been in the spotlight since 2008, speaking out against pig farming, among others. Majlis Permuafakatan Ummah (Pewaris) has advocated for the use of the Internal Security Act, which allows for indefinite detention without trial by the state.

Many other Muslim NGOs and coalitions have emerged, and the issues they highlight have largely revolved around defending the status of Islam and Malay rights.

Almost unanimously, the rhetoric adopted by each of these NGOs is coloured by fear.

Read more at: http://www.thenutgraph.com/rise-of-muslim-ngos

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written by Sutha, May 05, 2009 14:27:01
These NGOs have nothing else better to do and I am not surprised.

Islam must be quite a weakling..... for it to have so many protectors and defenders.
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written by Anti Relon, May 05, 2009 15:41:55
From The Independent, published in The Freethinker.
Links: www.independent.co.uk / www.freehtinker.co.uk

Yasmin Alibhai-Brown: Who'd be female under Islamic law?

In Muslim states, violence against women is validated. A dark age is upon us

Monday, 4 May 2009

I am a Muslim woman and, like my late mother, free, independent, sensuous, educated, liberal, contrary and confrontational when provoked, both feminine and feminist. I style and colour my hair, wear lovely things and perfumes, appear on public platforms with men who are not related to me, shake their hands, embrace some I know well, take care of my family.
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I defend Muslims persecuted by their enemies and their own kith and kin. I pray, fast, give to charity and try to be a decent human being. I also drink wine and do not lie about that, unlike so many other "good" Muslims. I am the kind of Muslim woman who maddens reactionary Muslim men and their asinine female followers. What a badge of honour.

Female oppression in Islamic countries is manifestly getting worse. Islam, as practiced by millions today, has lost its compassion and integrity and is entering one of the darkest of dark ages. Here is this month's short list of unbearable stories (imagine how many more there are which will never be known):

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written by Anti Relon, May 05, 2009 15:41:55
From The Independent, published in The Freethinker.
Links: www.independent.co.uk / www.freehtinker.co.uk

Yasmin Alibhai-Brown: Who'd be female under Islamic law?

In Muslim states, violence against women is validated. A dark age is upon us

Monday, 4 May 2009

I am a Muslim woman and, like my late mother, free, independent, sensuous, educated, liberal, contrary and confrontational when provoked, both feminine and feminist. I style and colour my hair, wear lovely things and perfumes, appear on public platforms with men who are not related to me, shake their hands, embrace some I know well, take care of my family.
Related articles

I defend Muslims persecuted by their enemies and their own kith and kin. I pray, fast, give to charity and try to be a decent human being. I also drink wine and do not lie about that, unlike so many other "good" Muslims. I am the kind of Muslim woman who maddens reactionary Muslim men and their asinine female followers. What a badge of honour.

Female oppression in Islamic countries is manifestly getting worse. Islam, as practiced by millions today, has lost its compassion and integrity and is entering one of the darkest of dark ages. Here is this month's short list of unbearable stories (imagine how many more there are which will never be known):

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written by Anti Relon, May 05, 2009 15:43:14
Yasmin Alibhai-Brown: Who'd be female under Islamic law? (2)

In Muslim states, violence against women is validated. A dark age is upon us

Monday, 4 May 2009


Iranian painter Delara Darabi, only 22 and in prison since she was 17, accused of murdering an elderly relative, was hanged last week even though she had been given a temporary stay of execution by the chief justice of the country. She phoned her mother on the day of her hanging to beg for help and the phone was snatched by a prison official who told them: "We will easily execute your daughter and there's nothing you can do about it." Her paintings reveal the cruelty to which she was subjected.

Meanwhile Roxana Saberi, a 32- year-old broadcast journalist whose father is Iranian, is incarcerated in Tehran's Evin prison, accused of spying for the US. She denies this and says she has been framed because she was seen buying a bottle of wine. This intelligent, beautiful and defiant woman is on hunger strike. Over in Saudi Arabia, an eight-year-old child has just divorced a 50-year-old man. Her father, no doubt a very devout man, sold his daughter for about £9,000.

I have been reading Disfigured, the story of Rania Al-Baz, a Saudi TV anchor, the first woman to have such a job, who was so badly beaten up by her abusive husband that she had to have 13 operations to re-make her once gorgeous face. Domestic violence destroys females in all countries, but in Muslim states, it is validated by laws and values. As Al-Baz writes, "It is appalling to realise that a woman cannot walk down the street without men staring at her openly. For them she is nothing but a body without a mind, something that moves and does not think. Women are banned from studying law, from civil engineering and from the sacrosanct area of oil."

Small optimistic signs do periodically appear in this harsh desert, says Quanta A Ahmed, a doctor who worked in Saudi Arabia and then wrote her account, In the Land of Invisible Women. She describes the love she finds between some husbands and wives, idealists who think better rights will come one day.

That faith in the future is echoed by Norah al-Faiz, the Deputy Minister for Women's Education, chosen in this week's Time magazine list of the world's most influential people. They hope because they must, I guess, even though they can see the brute forces lining up on the horizon ready to crush them by any means necessary. This country has spread its anti-female Wahabi Islam across the globe, its second most important export after oil.

In Afghanistan Ayman Udas was a singer and songwriter who wore lipstick and appeared on TV, defying her family. She was a divorced mother of two who had remarried. Ten days after this she was shot dead, allegedly by her brothers, who must think they are upright moral upholders with places reserved in paradise. In March President Karzai gave monstrous tribal leaders what they demanded, absolute control over wives by husbands and the right to rape them on the marital bed. Protests by brave women in that country and international outrage has forced him to step back from this commitment but there is concern that he is too weak to hold out, and once again women will become the personal and political playthings of men.

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written by Anti Relon, May 05, 2009 15:44:34
Yasmin Alibhai-Brown: Who'd be female under Islamic law? (3)

In Muslim states, violence against women is validated. A dark age is upon us

Monday, 4 May 2009



Let's to Pakistan then shall we, the country that once elected a woman head of state. The divinely beautiful Swat Valley has, for reasons of political expediency, been handed over to the Taliban, and there they have blown up over a hundred schools for girls and regularly flog young females on the streets. The girls are shrouded and forbidden to scream because the female voice has the potential to arouse desire. Or pity perhaps.

I am aware that my words will help confirm the pernicious prejudices that fester in the minds of those who despise Islam. Yet to conceal or excuse the violations would be to condone and encourage them. There have been enlightened times when some Muslim civilisations honoured and cherished females. This is not one of them. Across the West – for a host of reasons – millions of Muslims are embracing backward practices. In the UK young girls – some so young that they are still in push chairs – are covered up in hijabs. Disgracefully, there are always vocal Muslim women who seek to justify honour killings, forced marriages, inequality, polygamy and childhood betrothals. Why are large numbers of Muslim men so terrorised by the female body and spirit? Why do Muslim women encourage this savage paranoia?

I look out of my study at the common and see a wife fully burkaed on a sunny day. She sits still. Her children and husband run around, laughing, playing cricket. She sits still, dead, buried, a ghost. She is complicit in her own degradation, as are countless others. Their acquiescence in a free democracy is a crime against their sisters who have no such choices in Saudi Arabia, Iran, Afghanistan and elsewhere.

Al-Baz says: "I am a disruptive presence because I give women ideas." Me too. To transgress against diehard obscurantists and their unholy rules is an inescapable sacred duty. Yet how pathetic that sounds. Progressive believers tilt at windmills driven by ferocious winds of self-righteousness. Our arms and legs weaken and we are brought to our knees. I fear there is only worse to come.

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