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The hidden and marginalised Malay |
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Posted by admin
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Thursday, 20 November 2008 10:08 |
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They’re the kind of Malays the rest of Malaysia wishes to ignore. They are the Injecting Drug Users (IDUs), sex workers and transsexuals, the dregs of society at the lowest rung of the economic ladder. A Writer's Life
By DINA ZAMAN, The Star
I PRESENTED a paper at a roundtable conference organised by the Centre of Media and Information Warfare Studies, UITM about a week back on the Hidden and Marginalised Malays based on the communities I had met and worked with in Chow Kit. They’re the kind of Malays the rest of Malaysia wishes to ignore.
Unfortunately, there are very few Malaysians who are willing to stick their necks out to help Injecting Drug Users (IDUs), sex workers and transsexuals. These are the dregs of society, at the lowest rung ofthe economic ladder.
I had written the paper to find answers, the solutions to these dilemmas and all I could come up with was this: drugs and the sex trade, the marginalised community will not go away, whoever governs the country.
An excerpt from the paper:
“This dis-engagement with these marginalised communities – that happen to be predominantly Malay – impact the nation as a whole. If Malay(sian)s remain in denial about drug abuse, HIV/AIDS, child trafficking and the sex trade (just to name a few), the socio-economic crisis we all fear is unavoidable .
“The nation may just well witness a decline in economic productivity, and less confidence in themselves as a race.
“The failure to acknowledge this will mean that although a part of the solution, a revision of the NEP and the implementation of new affirmative action policies will not be enough to stem a socio-economic crisis.”
“It has been said that poverty and lack of education are the reasons behind the Malay marginalised communities. It is important to note that the two factors also affect the Chinese, Indian and other non-Malay communities.
“However many of the issues are dominated by ethnic Malays. The assumption is that as the majority race, the composition of Malays involved in social issues are bigger in number.”
Hence, it’s not a numbers game or the fact that the marginalised Malays are heathen Muslims. It would be too simplistic to say that because there are more Malays in the country, ergo more are involved in social problems.
The Government has social development policies and support programmes to help the poor and socially fractured. Still it is an uphill task to gain the confidence and support from potential funders and political activists because they “… do not want to bersubahat with sinners.”
There has been too much emphasis on the economic and intellectual decline of the Malays. This is an important point, but what is more urgently needed is a response to marginalised communities.
This is a problem which is not confined within the geographical reach of Kuala Lumpur; it is also experienced in many households outside of the city.
A quick foray into books examining the Malay state discovers a trend of concentrating only on the history, make-up and economic status of the Malays. Tun Dr Mahathir’s The Malay Dilemma, Bakri Musa’s The Malay Dilemma Revisited and the recent Suflan Shamlan’s Reset, as well as Syed Husin Ali’s The Malays: Their Problems and Their Future reason
and conclude on, if not provide solutions to, the advancement of the Malay intellect and economic progress. Are these books the solution to our woes?
There have been many heated debates on how religion and the re-embracement of the Malay culture will eradicate social problems. Granted, there have been very open-hearted ulama who have come forth to work with rehabilitated sex workers, street-children, but they are few and far in-between.
Corporate donors have been very helpful, but sometimes their CSR goals are not aligned with what these communities need.
A number of public initiatives to help marginalised Malays who live in rural areas have been initiated. The results have been mixed: there have been stellar Malays who have succeeded against all odds, but reports of rampant drug abuse, promiscuity and school drop-outs are rife.
The reader may argue that the problems (we) face are not Malay problems. “The Indians may be fewer than the Malays, but the percentage of Indians involved in substance abuse and alcoholism, for example, is high,” as was once observed by a sociologist.
Truth is, this is not a Malay issue; it is about a human being’s right to live a productive and healthy life. You can have a Malay or non-Malay Prime Minister, but if left unchecked this will always be a Malay problem.
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